The Shack

Popular stories of "instant" forgiveness always concern me. The Shack, by William P. Young is no exception.

When I began reading The Shack, the author captivated me with a compelling story that began by briefly outlining a tale of family violence and estrangement. Mack, the central character, left home at the age of thirteen after spending two days tied to a tree while being beaten by his father for telling the "family secret" to a church elder.

Mack adapted to life on his own quickly, and journeyed forward by "burying" his past. As an adult, he opened his heart to create a new loving family with his wife and children - only to have an unspeakable tragedy strike again - the kidnapping and murder of his six-year old daughter.

Young eloquently captures the human spirit in Mack's questioning of how God could allow such a tragedy to befall His innocent children. He further questions if he can open his heart and trust his Heavenly Father, when his human father hurt him so deeply.

The author held my interest with the mysterious letter from Papa (God) inviting Mack back to the shack where he experienced the darkest moment of his past; the shack where he discovered confirming evidence of his daughters murder. Was this a sick joke? A trap set by the murderer? Or, a message from God?

Once inside the shack however, the story took on a "New-Age" detour that offered Band-Aid type platitudes and simplistic catch-phrases, rather than surgery for the soul.

The author does share some "pearls of wisdom" - especially in the messages of God's love for His people. Much of what he says in this regard is true; however, he dismisses any notion that God is just, fair, or has any rules, laws, or expectations; when in fact, our God of the Bible is both loving and just.

Which leads me to forgiveness: Again, the author offers some "pearls of wisdom" in that forgiveness is not about excusing, forgetting, trusting, or even necessarily reconciliation. Nonetheless, the god of The Shack sidesteps any prerequisites such as confession, repentance, restitution, and justice (Luke 17:3 - Be on your guard! If another disciple sins, you must rebuke the offender, and if there is repentance, you must forgive).

After more than a days worth of conversations with Papa (God), Jesus, and Sarayu (The Holy Spirit) on the general principles of love, Sarayu heals Mack's human eyes so that he can see as God sees. As Mack looks out over a sea of God's children in the form of beautiful color and light, he notices one agitated light. When Sarayu reveals that light as Mack's dead father, he runs to embrace him in joyous forgiveness and reconciliation.

A few chapters later, Mack repeats this "magical" sort of forgiveness for the man who murdered his daughter even though we see no evidence of Mack working to heal his loss or deal with the injustice. Further, the murderer was never identified, caught, or tried for his crime.

Yet, within the space of a short conversation with Papa (God), Mack traveled the emotional distance from his desire for revenge to forgiveness:

Papa to Mack: "...You already know what I want, don't you?" (Kindle version, location 3573)

"Papa," he cried, "how can I ever forgive that son of a bitch who killed my Missy. If he were here today, I don't know what I would do. I know it isn't right, but I want him to hurt like he hurt me...if I can't get justice I still want revenge." (Kindle version - location 3576)

After Papa and Mack engage in a discussion on the power and necessity of forgiveness, Mack says out loud:

"I forgive you. I forgive you . I forgive you." (Kindle version - location 3629)

Then, Mack asks, "So, is it all right if I'm still angry?"
Papa was quick to respond "Absolutely!..." (location 3634)

This sort of inauthentic forgiveness places an unrealistic burden on those who are unable to forgive by "magic." In the words of Dietrich Bonhoeffer, "cheap grace is the preaching of forgiveness without requiring repentance." Additionally, it cheapens the journey for trauma survivors who have done the hard work to heal and possibly even forgive. (See Forgiveness and Abuse).

While it is true that forgiveness is made manifest by the love and grace of God, forgiveness requires our participation in the process. One of the dangers of encouraging premature forgiveness is that it usually doesn't last; thereby impeding genuine healing and forgiveness. Another danger is using premature forgiveness as a method of avoiding the truth, and feelings, or emotions that are too painful to "examine."

If we follow Christ's example, even Jesus expressed 27 verses of anger in Matthew 23:13-39 before going to the cross. If we hope to permanently forgive, expressing anger is an important part of the process. Additionally, it is interesting to note that Jesus did not utter the words, "I forgive you," Himself, but rather, He asked His Father who remained all powerful to forgive the unrepentant. ("Father, forgive them; for they know not what they do." Luke 23:34)

The true gift of forgiveness is in the spiritual and emotional growth we experience during an authentic healing process. God's power is truly fulfilled when the offender repents, the victim forgives, and both participate in the process. In the absence of repentance, forgiveness is not an obligation on the part of someone who has been harmed, but can take place with adequate healing.

As an abuse survivor, I for one, wouldn't trade the lessons I've learned by creating the space necessary to heal. Lessons about trusting others to validate my pain, anger, and sadness; trusting myself to safe-guard my own well-being; to respond appropriately to betrayal and injustice; to remain present with my feelings; to set boundaries; practice self-care, and take responsibility for my life. Through it all, I have experienced proof of God's love for me. All these "gifts" and more would have been lost with "false," premature, or instantaneous forgiveness, as well as undercut tangible, realistic, long-term solutions for real human suffering.

Forgiveness is not an event of immediacy. It's not a bolt of light that brightens the soul and burns the pain to ashes. Forgiveness is a slow transformational process. Hard earned life-lessons take a great deal of time and grueling work!

God doesn't promise to heal us by "magic," but rather invites us to trust that His Love and Grace will carry us through as we participate in our own healing journey.

Forgiveness and Justice

A few months ago, I heard Marianne Williamson interview Immaculee Ilibagiza on XM radio. Immaculle Ilibagiza is the author of Left to Tell: Discovering God Amidst the Rwandan Holocaust. Ms. Ilibagiza gave a fascinating interview, humbly describing the details of her survival and provided a courageous model for overcoming injustice.

Her words, “To me, I think justice is part of forgiving” were very validating.

She noted that although she had forgiven the man who murdered her entire family, that didn’t mean that she thought he should be freed from jail. On the contrary, she thought that he should be held responsible for his actions and prevented from harming others.

In an excerpt from Heal and Forgive:

“Often I have witnessed humanities disbelief when a relative forgives a loved ones’ murder. “How can you forgive murder?” is our collective outcry.

I have come to understand that forgiveness is not necessarily predicated on the degree of the offence but rather on the justice we receive. In other words – did the murderer go to trial? Did the community acknowledge the offence?

I have found that in general – those who forgive crimes of violence – have seen some sort of justice. Not revenge. Simply justice.

For victims of childhood violence, receiving justice is often not the case. Rarely do child abusers see the inside of a courtroom and rarer still do they admit their offences.

How do we forgive something that in the eyes of our community did not happen?”

Another element that justice provides is a balance of power. Long into adulthood, I continued to stand before my mother still a damaged child. As long as I viewed her as more powerful than I was, how could I even consider forgiveness?

I longed for my mother to acknowledge my abuse, to apologize, and to change her abusive behavior. Isn’t that another way of asking her to relinquish her power?

Because my mother was unwilling to do these things, I found it necessary to empower myself, and safeguard my own well-being. This involved seeking justice in a community of support to help me protect myself, receive acknowledgment from other individuals, express my anger appropriately, mourn my losses and to heal. I needed to heal and balance the power before I could even consider forgiveness.